Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Wednesday, 12 March 2008

The need to be right

Debating with religious people, and irreligious ones, on Stephen Law’s philosophy blog and elsewhere is convincing me that the one propensity which unites almost all human beings is the compulsive need to be ‘Right’ – to reassure themselves that their world-view is the only correct one, and that their opponents are not only sadly misguided, but in many cases positively wicked.


What I think I am right about is that this egocentric attitude is a major cause – if not THE main one – of most of the strife and conflict in the world. It is also extremely boring: I do my best, when communicating, to convey my views as clearly as possible – sometimes combatively but never, I hope, aggressively - and to learn from the insights and opinions of others. Unlike many bloggers and other controversialists, I do not seek to beat my interlocutors into abject submission.


I first came across this repugnant debating style as a student, when I remember an earnest young lady saying with great vehemence: “Nothing is absolute! Everything is relative!.“ I am inclined to think she may be right, but I would never assert it with such finality. Nor am I able to bring the dogmatic attitude which many do to the ‘Big Questions’ of whether or not there is a God, or gods; which religion [if any] is the true one; whether the universe was created and, if so, how; the nature of reality; and the mechanisms by which we know [or think we know] anything.


Many of the squabbles around these issues seem to me to be mere verbal hair-splitting. They involve disputes about the meaning and significance of words. They recall the medieval controversies between ‘nominalists’, who said that ‘universals’ such as the abstract concepts of perfect archetypes posited by Plato were simply thoughts inside human minds, and ‘realists’, who maintained that such concepts denoted actual realities which did exist independently of the persons thinking about them.


In that sense, theists who maintain that there is a Creator, and other supernatural beings, are realists, while those who dispute the actual existence of such unverifiable beings outside the minds of those who believe in them are ‘nominalists’.


Taking one of the most profound of these enigmas – where did the universe come from, and why is there something rather than nothing – I am increasingly of the opinion that this is a non-question, because time, space, and existence are all concepts which shed no light on the indisputable fact that we are each aware that we are here. So there is now something, and the question is, was there ever a time when there was nothing? What was there before the Creator God or the Big Bang? Put in these terms, the question is unanswerable for certain. So why not simply conclude that there may never have been a time or space where there was nothing, and that existence is and always has been, eternal – as we are told by theists to believe God is?


That would dispose of the Creator vs. Big Bang conundrum, and we could all of us – theists and non-theists alike - agree to stop disputing over speculative abstractions, and get on with solving the human-made dire messes which abound in this imperfect world that we find ourselves living in.


But I fear it isn’t going to happen. Too many people have a too big self-important investment in being ‘right’. As the historian A.L. Rowse once said, “those who believe nonsense must expect awkward consequences”. Trouble is, the awkward consequences are all too often visited upon those who don’t believe the nonsense.

Saturday, 27 October 2007

Philosophical arguments for God

There's a lot of them, but here are my favorites:


ARGUMENT FROM SCIENTISTS
(1) Some famous scientists believed in God.
(2) Therefore, God exists.


ARGUMENT FROM QUANTUM PHYSICS
(1) Quantum physics uses an uncertainty principle.
(2) There is room for God.
(3) Therefore, God exists.


ARGUMENT FROM WOW
(1) "When I look into the sky and see all the pretty stars, all those galaxies..."
(2) Wow.
(3) Therefore, God exists.


ARGUMENT FROM CHRISTIAN EXPERTS ARE IGNORED
(1) Dembski, Behe and Plantinga are ignored by mainstream intellectuals.
(2) Only a fear of the truth could explain this.
(3) Therefore, God exists.


ARGUMENT FROM CHRISTIAN EXPERTS ARE NOT IGNORED
(1) Mainstream intellectuals are paying some attention to Dembski, Behe and Plantinga.
(2) Only a growing recognition of the truth could explain this.
(3) Therefore, God exists.


ARGUMENT FROM ECSTASY (used by a number of saints)
(1) I woke up last night with a feeling of indescribable pleasure and joy.
(2) It couldn't have been sexual; I'm holy and never have thoughts like those.
(3) So the ecstasy must have come from God.
(4) Therefore, God exists.


ARGUMENT FROM THE BIBLE (II)
(1) The Bible says the Bible is true.
(2) Therefore the Bible is true.
(3) The Bible says God exists.
(4) Therefore, God exists.


ARGUMENT FROM LOGIC
(1) There are some things in logic that you can't logically demonstrate.
(2) Therefore you have to take them on faith.
(3) Your faith in logic is the same as my faith in God.
(4) Therefore, God exists.


ARGUMENT FROM UNTRANSLATED OLD FRENCH
(1) « Mais pourceque j'avois déjà connu en moi très clairement que la nature intelligente est distincte de la corporelle; considérant que toute composition témoigne de la dépendance, et que la dépendance est manifestement un défaut, je jugeois de là que ce ne pouvoit être une perfection en Dieu d'être composé de ces deux natures, et que par conséquent il ne l'étoit pas; mais que s'il y avoit quelques corps dans le monde, ou bien quelques intelligences ou autres natures qui ne fussent point toutes parfaites, leur être devoit dépendre de sa puissance, en telle sorte quelles ne pouvoient subsister sans lui un seul moment. -- René Descartes, Discours de la Méthode
(2) How could you possibly refute that?
(3) Therefore, God exists.


ARGUMENT FROM BANANAS
(1) Bananas have many characteristics that make them attractive as primate food.
(2) They're so good that they must have been designed.
(3) Therefore, God exists.


ARGUMENT FROM HAULING ASS
(1) [Theist creates message board account and logs in.]
(2) "GOD IS REEL AND ALL YOU HEATHEN ATHEIST INFEDILS WILL BERN IN HELL FORE-EVER MARK MY WERDS!!!!!!!!@#3FD"
(3) [Theist logs off and never returns.]
(4) Therefore, God exists.


ARGUMENT FROM COLTRANE
(1) John Coltrane's "A Love Supreme" is dedicated to God.
(2) John Coltrane's "A Love Supreme" is full of passion.
(3) Atheists cannot explain Coltrane's passion in "A Love Supreme."
(4) Therefore, God exists.


ARGUMENT FROM RELIGIOUS DIVERSITY
(1) Atheists think that the difference in religions disproves God's existence.
(2) Eh, To-may-to, to-mah-to.
(3) Everyone knows that you must accept Jesus Christ in order to be saved.
(4) Well, everyone who matters, anyway.
(5) Therefore, God exists.


ARGUMENT FROM IT'S MY BALL AND YOU CAN'T PLAY
(1) There is abundant logical and empirical evidence that God does not exist.
(2) There is no evidence that God does exist.
(3) But God plays by completely different rules.
(4) Therefore, God exists.


ARGUMENT FROM POST-DEATH EXPERIENCE
(1) Person X died an Atheist.
(2) He now realizes his mistake.
(3) Therefore, God exists.


ARGUMENT FROM MASS PRODUCTION
(1) Barbie dolls were created.
(2) If Barbie dolls were created, then so were trees.
(3) Therefore, God exists.


ARGUMENT FROM GUITAR MASTERY
(1) Eric Clapton is God.
(2) Therefore, God exists.


ARGUMENT FROM INTELLIGENCE
(1) Look, there's really no point in me trying to explain the whole thing to you stupid Atheists -- it's too complicated for you to understand. God exists whether you like it or not.
(2) Therefore, God exists.


ARGUMENT FROM UNINTELLIGENCE
(1) Okay, I don't pretend to be as intelligent as you guys -- you're obviously very well read. But I read the Bible, and nothing you say can convince me that God does not exist. I feel him in my heart, and you can feel him too, if you'll just ask him into your life. "For God so loved the world that he sent his only begotten son into the world, that whosoever believes in him shall not perish from the earth." John 3:16.
(2) Therefore, God exists.


ARGUMENT FROM EXHAUSTION (abridged)
1. Do you agree with the utterly trivial proposition X?
2. Atheist: of course.
3. How about the slightly modified proposition X'?
4. Atheist: Um, no, not really.
5. Good. Since we agree, how about Y? Is that true?
6. Atheist: No! And I didn't agree with X'!
7. With the truths of these clearly established, surely you agree that Z is true as well?
8. Atheist: No. So far I have only agreed with X! Where is this going, anyway?
9. I'm glad we all agree.....
....
37. So now we have used propositions X, X', Y, Y', Z, Z', P, P', Q and Q' to arrive at the obviously valid point R. Agreed?
38. Atheist: Like I said, so far I've only agreed with X. Where is this going?
....
81. So we now conclude from this that propositions L'', L''' and J'' are true. Agreed?
82. I HAVEN'T AGREED WITH ANYTHING YOU'VE SAID SINCE X! WHERE IS THIS GOING!?
....
177. ...and it follows that proposition HRV, SHQ'' and BTU' are all obviously valid. Agreed?
178. [Atheist either faints from overwork or leaves in disgust.]
179. Therefore, God exists.


What's really funny is that I have read all of this at one time or another, and more, in my life. But the entirety of the page summarizes into this:


ARGUMENT FROM ASSUMPTION
(1) God exists.
(2) Therefore, God exists.


Which is why I, personally, prefer to stay away from purely philosophical arguments on this subject. Which is usually why when I do talk about this subject, more often than not, it involves science as well.


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Saturday, 29 September 2007

Sobering but stimulating

JOHN GRAY: Black Mass. Apocalyptic Religion and the Death of Utopia

[Allen Lane, 2007]


If you think, as I do, that this first decade of the 21st century is one of unparalleled moral, mental, and political lunacy, do read this book. John Gray surveys the historic roots of our current follies with magisterial sweep.


The prime culprit, he avers, is apocalyptic thinking, both religious and secular, whose myriad offshoots have dominated most of the West’s concepts and actions for the past four centuries. He traces these complex threads and their mutations with minute yet elegant precision: the chiliastic strain in the Puritan faith of the Pilgrim Fathers which still animates today’s US neoCons; the bastard offspring of 18th century Enlightenment belief in ultimate human perfection which misled Hegel and Marx, and ultimately surfaced as totalitarian Leninism in Russia and Nazism in Germany.


The myth that perfect individuals and societies can be created through political action and social engineering leads inevitably, says Gray, to the doctrine that the end justifies the means; and so all kinds of injustices, and even atrocities such as torture, can be justified by those who believe they are acting in good faith. Whilst deprecating the destructive delusions of ‘God-driven’ politicians like Bush and Blair, whose self-assumed hotlines to God impel them to brush aside uncomfortable or inconvenient facts, Gray nevertheless thinks that the desire of secularists to privatise religion and decouple it from politics is unrealistic. For the religious impulse is endemic in humankind, and has existed since the dawn of history. “Suppressing religion does not mean it ceases to control thinking and behaviour. Like repressed sexual desire, faith returns, often in grotesque forms, to govern the lives of those who deny it.”


He is scathing of the Bush Administration’s invincible ignorance and multiple blunders in Iraq, and cites Robespierre – of all people! – as a witness against the faux-Macchiavellian doctrine of ‘liberal interventionism’: “The most extravagant idea that can be born in the head of a political thinker is to believe that it suffices for people to enter, weapons in hand, among a foreign people and expect to have its laws and constitution embraced. It is in the nature of things that the progress of reason is slow and no-one loves armed missionaries; the first lesson of nature and prudence is to repulse them as enemies. One can encourage freedom, never create it by an invading force.”


Gray’s vision of the future is sombre. He forecasts decades of wars as ferocious as any we have yet known, fought with all the violence of conflicting faiths using increased technical know-how to control declining natural resources. It is not a comforting thought. But the enduring lustre of his book is the brilliance of his analysis of our Western intellectual heritage and its use and abuse by politicians who aspire to be statesmen but show themselves up as historical ignoramuses and moral pygmies.